Lord’s Resistence Army Archives - Uganda Christian University Partners

Rev. Canon Odora interacts with a member of the congregation outside St. Phillip’s Cathedral in Gulu shortly after a service on January 1, 2019. (UCU Partners photo)

By Douglas Olum

(In the morning of Thursday, December 6, I took a walk through a small town called Lacor, about three miles west of the larger and better-known Gulu Town in Uganda. I was on my way to meet a clergyman to write his story. It was only 9 o’clock, but already I saw men, both young and old, most of them dressed in torn, dirty clothes flocking alcohol shops that line the road. Many are people who lost their property to wealthy land grabbers. All are languishing in chronic poverty, thereby using alcohol as a mean of escaping unemployment and other stability problems. This, then, is an account of one pastor doing his work in Northern Uganda.)

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In the face of poverty, trauma and alcoholism, Christian preachers in Northern Uganda are faced with double-edged challenges as they strive to balance their ministry and the dire circumstances under which their flock live.

The situation is worse in rural areas where illiteracy is at its peak. In many sections, children cannot access schools. The health facilities, if any, are non-functional. And, due to the subsistence nature of agriculture, which is their only source of livelihood, people cannot afford decent lives. But these are the flocks that clergymen and women in the region herd.

“As a priest in this area, many people come to you to ask for food stuffs, financial assistance and other issues such as conflict resolution and mediation, addiction and failure to meet personal needs,” Reverend Canon Francis Willy Odora says.

Rev. Canon Francis Willy Odora, delivering a message at St. Phillip’s Cathedral in Gulu

Rev. Canon Odora is the Vicar at St. Phillip’s Cathedral in Gulu, about 275 miles north of Uganda’s capital, Kampala. His daily chores include: ministering at the Cathedral, office planning, counseling, praying with the sick, weekly ministering on a local radio (102 Mega FM) station, teaching at the Janani Luwum Theological College and pastoral visits to churches, families and elderly people who cannot walk to the church.

As he sets out to go to work in the morning, his wife, Mrs. Grace Odora, also leaves for the garden. She does most of the farming, but sometimes her husband accompanies her before he goes to work.

Residing in a small, one-level, two-bedroom house within the diocese’s premises, Canon Odora and his wife often are approached by needy persons. They seek food, school fees and other basic necessities. They only give food.

“Those that ask for what to cook, we give them food stuffs because we do not buy our food. We produce it. And it is easier for us to give because that is the only thing we have,” Canon Odora says.

Following the more than two decades of insurgency in the region, Canon Odora says, the level of desperation among Christians is extremely high. Besides the relief syndrome that has left the people constantly expectant and dependent, they are also faced with social and emotional injuries among the community, including trauma among those who returned from the Lord’s Resistance Army (LRA) captivity and those who lost their dear ones to the conflict. These victims of what is also known as the “bush war” need reparation.

“People who have lived desperate lives and are socially injured demand a lot of attention,” he says. “The good thing is that we had a partnership with a group called ‘Healing the Orphaned Hearts,’ that trained us, the clergy and catechists on trauma healing.”

At 58 years, Canon Odora feels exhausted, yet the demand for his service among the community is continuous. He wants to retire from priesthood. However, his greatest worry is the replacement.

Like him, tens of other senior priests are in the evenings of their service as they are counting down years before they clock their retirement age of 65. These older clergy do not match the number of new entrants into priesthood.

Many of the younger men and women coming on board are pursuing only Certificates and Diplomas in Divinity. Canon Odora says clergy with lower credentials are sometimes undermined by some members of the congregation. They are deemed incapable of analyzing, interpreting or preaching the word to congregation expectations.

“We have had instances where some parishes have rejected some clergy because of their education background or their fluency in the English language,” he says. “These are common especially in the urban areas. You know, society has changed today. The level of understanding of the people has also changed. So, they now require clergy who are highly educated who meet their standards.”

He thinks having more people pursue theological education at higher levels will keep the Church abreast of the changing society and also save it from losing believers to the mushrooming Pentecostal Churches that preach prosperity and wealth instead of true evangelism.

But, while his reasoning could be a necessity for the continuity of the Anglican Church of Uganda, the Diocese of Northern Uganda, where he belongs, is faced with a huge financial challenge: it cannot support the education for its current and future clergy. A huge reason for the gap is the financial status of most Christians that affect not only tithing but also weekly collections.

Patrick Lumumba, the Diocesan Secretary, says many times they have secured half-scholarships from Uganda Christian University (UCU) for their clergy to upgrade but have failed to raise the other half of the tuition to push them to conclusion. As a result, many of them have dropped out.

The need is great. Uganda Christian University and UCU Partners are doing what they can by offering half-scholarships to students from every diocese in Uganda. While there are still many who need help, this scholarship program graduates dozens of new clergy every year.

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Douglas Alum, far right, at age 12 and shortly after his release from the Lord’s Resistance Army and another returnee, far left. Others pictured are Douglas’ family. All consumed World Food Program supplements in the 1990s. — Douglas Olum, far right, at age 12 and shortly after his release from the Lord’s Resistance Army and another returnee, far left. Others pictured are Douglas’ family. All consumed World Food Program supplements in the 1990s.

By Douglas Olum

At the peak of the Lord’s Resistance Army (LRA) rebels’ insurgency in Northern Uganda in the 1990s, the World Food Programme (WFP) distributed a food supplement called BP-100 biscuits in what were known as the Internally Displaced People’s camps.

As a child then in that area, I ate some of the biscuits and exchanged some for books or pens with my school colleagues. It was a high-energy, ready-to-use, therapeutic food that did, as I recall, ease our hunger. Because we had no lunch at school and our parents would spend their days looking for what to cook, we had biscuits for lunch while being well aware that when we returned home at the end of the day, we would hardly find anything to bite.

Roughly two decades later, similar supplements are being provided in the Karamoja districts of Kaabong, Kotido, Abim, Moroto, Napak, Nakapiripirit and Amudat in the Eastern and Northeastern parts of Uganda. The nutritional need there today is a war of a different type.

The bore holes in these seven districts cannot yield water and the valley dams built for their livestock dry down for eight of 12 months a year. From September through April, the scorching sun cracks the clay soil, the trees are stripped bare of their leaves and the stunted grasses are wilted. Whirlwinds form dust storms sweep through the villages, carrying away nearly anything that stand in their way.

The districts that form the region cover approximately 27,000 square kilometers (10,400 square miles) of an arid and bush expanse, and is home to at least 1.2 million people (Uganda Investment Authority, 2016) who are often forgotten.

A 2011 survey by the Uganda Department of Geological Survey and Mines at the Ministry of Energy revealed that Karamoja is rich in minerals such as gold, limestone, uranium, marble, graphite, gypsum, iron, wolfram, nickel, copper, cobalt, lithium and tin. Despite the hard work and long hours by local men, however, they can hardly afford to provide for their families.

Additionally, such adverse climatic conditions affect food production. People and their animals migrate to find food. But hunger strikes, costing many lives of both livestock and humans, especially among children and elderly who cannot trek long distances.

In an attempt to combat such mortality, the United Nations, through the WFP, has since the 1960s, just like God did for the Israelites in the wilderness (Exodus 16:13-17), provided food relief to the community. However, in 2011, the relief agency brought a new policy that only provided for food distributions to children. Alas, when men, women and children are hungry, food is consumed by all.

Unfortunately in early March, the agency found itself in an unforeseen crises when the very relief it intended caused sickness. At least four people died and more than 220 others were admitted to various hospitals in the districts of Napak and Amudat following the consumption of a food supplement, ‘Super Serial’ that was distributed. People who consumed the food supplement, purportedly meant for expectant mothers and malnourished children, vomited and developed general body pains and weaknesses, mental illness, high fever and headache.

In April, a joint investigation by the Government of Uganda and WFP into the causes of the deaths and illnesses was taking place. The food samples, as well as blood and other extracts from the sick and the dead were taken to laboratories in Mombasa (Kenya) and South Africa for specialized analyses. At the same time, the UN agency that has supplied food to needy Ugandans for decades, is researching its supplement expiration dates and overall policies for management of food reserves.

As the supply has been halted and the beneficiaries have been asked to return whatever was not yet consumed, the incident reminds both the organization and its workers of the need for education and Christian values in exercising duties and caring for the less fortunate. That’s part of the responsibility of education and being good stewards of Christianity.

As a student at Uganda Christian University, I recall how faith was integrated into all our learning. Thinking back on those days, I can’t help but wonder not only about the lack of attentiveness to the details of expiration dates for food provided to Karamoja, but also about the attentiveness to a population of people that is every bit as equal in God’s eyes.

For these 1.2 million of Uganda’s 42.8 million people, what happened in March of this year is an efficiency, effectiveness and Christian values wake-up call.

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Tag Archives: Lord’s Resistence Army

Rev. Canon Odora: Ministering in post-war Northern Uganda

Karamoja food poisoning: Wake-up call for Christian values in relief service