Tag Archives: Theology

Rev. Fr. Dr. Bonaventure Ssebyanzi Wasswa at his 2024 graduation.

Ssebyanzi, a beacon of hope for the disabled

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Rev. Fr. Dr. Bonaventure Ssebyanzi Wasswa at his 2024 graduation.
Rev. Fr. Dr. Bonaventure Ssebyanzi Wasswa at his 2024 graduation.

By Eriah Lule
“The Spirit of the Lord is on me, because he has anointed me to proclaim good news to the poor. He has sent me to proclaim freedom for the prisoners and recovery of sight for the blind, to set the oppressed free, to proclaim the year of the Lord’s favor.”

Luke 4:18-19 was the spark that lit Rev. Fr. Dr. Bonaventure Ssebyanzi Wasswa’s effort to advocate for the marginalized.  This scripture served as the catalyst from the day he set his foot at Mulago Catholic Parish in Kampala, which had a school for the deaf, in its compound in 2008.

Rev. Fr. Dr. Bonaventure Ssebyanzi Wasswa
Rev. Fr. Dr. Bonaventure Ssebyanzi Wasswa

Having served as missionary with the Spiritans Missionary within the Catholic church and with his background as a primary teacher back in 1995, he couldn’t let the candle burn out. He started teaching in the parish school and later became its Incharge (head teacher).

Ssebyanzi witnessed different challenges and gaps faced by special needs children –  especially the deaf – while trying to pursue their education.

He enrolled for a Postgraduate Diploma in Special Needs in 2009 – 2010 and later for a master’s degree in Education Administration and Management, majoring in Special Needs Education, at Kyambogo University, a public institution in Uganda.

It is with such a background and zeal that Ssebyanzi decided to pursue his PhD in Education Administration and Management from Uganda Christian University (UCU) in 2017. He graduated in 2024.

Ssebyanzi’s thesis focused on these hearing impaired students’ transition from lower-primary to post-primary sections like secondary schools and vocational institutes.

“At my master’s research, I looked at the implementation of disability policies in schools, while at my PhD I focused on these students transitioning from lower-primary to post-primary sections,” he said. “In primary schools, you will find numbers, yet in post-primary, you don’t see them, which means many are not empowered to be self-reliant.”

He carried out  his research across the different regions of the country and was shocked to find out that the country has only two secondary schools for the deaf. These are located in Mbale in the eastern region and in Wakiso in the central region.

Ssebyanzi’s findings further revealed that whereas the country has one special needs department of education; it is at Kyambogo University. Many special needs schools don’t have specialised special needs teachers but rather any teacher is sent, and they learn on the job.

He further affirmed that children feel more comfortable during school times since they are surrounded by supportive circles that don’t exist at home, which conveyed the kind of treatment they get from their communities.

He recommended that Special Needs teachers should be exposed to other kind  of impairments in their trainings; that a National Policy of the Disability could be forcefully implemented; and that civil education and campaigns are launched to raise awareness. This policy should address enhancing educational departments to boost the training of Special Needs teachers and more research and publications on the area of impairment to have a wider literature for reference and advocacy.

But, who is Ssebyanzi?
The 50-year-old was born to the late Tiburitio and Mary Namugga Kaweesi of Kalisizo, Kyotera District, in the central part of the country. Ssebyanzi is the second born of the couple’s nine children.

Kalisizo, Uganda – birthplace of Ssebyanzi
Kalisizo, Uganda – birthplace of Ssebyanzi

Despite his late father being a devoted lay leader in the church, the son initially resisted the calling to follow in his father’s footsteps. At that, after attaining his certificate as a Grade III teacher from Rakai Teachers College from 1993-1995 and teaching for three years, he decided to join the seminary in 1998 and was in formation (training in becoming a priest) for 10 years.

He attended the Urban University in Rome’s affiliate in Arusha, Tanzania, from 1999-2002 for his Degree in Philosophy. He later joined Tagaza College, an affiliate of the Catholic University of Eastern Africa in Nairobi, Kenya, for his degree in theology and majored in biblical theology from 2003-2007.

He was ordained as a priest in 2008 and started his missionary work first in Kampala and later in Mulago.

Currently, Ssebyanzi serves as formator (a priest that trains future priests) at the Namugongo Post Lance Centre, a place he served as the rector but stepped down to pursue his PhD.

His candle for the disabled burns vigorously for a world where they would live better and be self reliant.

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Archbishop Stephen Kaziimba of the Church of Uganda introducing Bishop Michael Chorey to the congregation.

Bishop Chorey’s rise amidst Karamoja’s turmoil

Bishop Tucker School of Divinity and Theology, News, UCU Alumni, , , ,


Archbishop Stephen Kaziimba of the Church of Uganda introducing Bishop Michael Chorey to the congregation.
Archbishop Stephen Kaziimba of the Church of Uganda introducing Bishop Michael Chorey to the congregation.

By Kefa Senoga
Before he was ordained deacon in 2003, Bishop Michael Chorey, the newly consecrated bishop of Karamoja Diocese, was already involved in Christian ministry, serving in different capacities as a missionary and lay reader. During one of his ministry assignments while he was serving at the Church of Uganda Hospital in Amudat district, he was shot and sustained a bullet wound on the left side of his face.

“While we were transporting a patient from Amudat to Moroto, our vehicle was ambushed by an armed group,” said Bishop Chorey, an alum of Uganda Christian University (UCU).  “I was shot, and the driver was also shot in the chest. Thankfully, we all survived.”

Bishop Chorey waving at the congregation
Bishop Chorey waving at the congregation

The Karamoja region in northeastern Uganda, where Bishop Chorey was born, raised, and served in Christian ministry, has long experienced tensions and rivalries among its ethnic groups. 

Conflicts over resources, territory, and historical grievances in the region often escalate into violence and armed cattle raids, given its status as a nomadic pastoralist area. This has led to significant loss of life, particularly due to gun violence. Reports indicate that illegal firearms are commonly smuggled into Karamoja from neighboring countries, such as Kenya and Sudan, due to its proximity to these borders.

Bishop Chorey attributed the ambush to the insecurity and gun violence prevalent in the region at the time. Despite this, he remained undeterred, driven by a vision for Karamoja, where people would love one another, regardless of their ethnic backgrounds. This vision became both his hope and constant prayer.

Bishop Chorey remained steadfast in his clerical journey, never looking back. In 2000, he joined Namugongo Seminary, where he studied for three years and was later appointed chaplain in the Church of Uganda Hospital in Amudat for two years. He was priested in 2005 and made parish priest of Christ Church in Amudat district.

Amudat District, located in the Karamoja region, is home to the Pokot, a minority tribe to which Bishop Chorey belongs. The district borders Kenya, where the Pokot community in Kenya resides on the other side. Historically, the Karimojong and the Pokot people have been traditional and cultural enemies.

Bishop Chorey recounts how difficult it was to preach about love while serving as the parish priest in the Pokot community that harbored deep enmity toward their Karimojong neighbors. 

He explains that the raids carried out between the two tribes led to the loss of many loved ones, fueling deep resentment on both sides. When these attacks occurred, thoughts of revenge or counter attacks were often at the forefront. Neither tribe was free from the cycle of bloodshed.

Sections of the congregation at the consecration ceremony
Sections of the congregation at the consecration ceremony

Bishop Chorey notes that nearly everyone in the region owned a gun, and that each month, the church would receive groups of widows, victims of the ongoing violence between the two tribes. 

The frequent raids led to a significant loss of life, making it nearly impossible to preach that their rivals, who originated from the same region, were family. The deep-seated resentment and the pain caused by the deaths of their loved ones only fueled this divide.

“Every time we would go to mourn at a home, we planted a seed of the gospel and three of our strong parishes were formed at a time of mourning; we would go and spend a week with the family that has lost its members as we preach, having overnights,” Bishop Chorey said.

He further described the intense atmosphere of that period, particularly for the clergy who continued their ministry work without any form of security. He recalls that at one time, “the government asked Bishop Lomongi whether it could offer escorts to church staff” but that the bishop and the clergy declined.

He adds that the Bishop pardoned clergy members who were unable to attend diocesan meetings, considering the difficulties they encountered as a result of the unrest in the area. He advised, “If we call a diocesan meeting and your spirit or conscience tells you not to travel that day, don’t force yourself.”

Bishop Chorey noted that crosses in memory of murdered Catholic clergy can be found along roads when entering the Karamoja region from Namalu. Locals are known to stop cars and shoot passengers. The Church of Uganda once lost six nurses and a clinical officer in a single day.

Through his work in the church, Bishop Chorey says that he has been able to reach and transform some of the wrong elements, such as cattle rustlers, who have since laid down their guns and become lay readers in the church.

“I have four of my commissioned lay readers who have been warriors and cattle rustlers and these are the guys who are preaching Christ now,” he says.

The Ugandan government also has made efforts to curb gun violence in Karamoja, including disarmament programs and increased security presence.

In 2007, Bishop Chorey joined UCU to pursue a Bachelor of Divinity, completing his studies in 2009. Before finishing his degree, he was assigned to St. Philip’s Cathedral in Moroto.

Bishop Chorey notes that some of his family members were concerned when he was posted to Moroto, where the majority of the people are Karimojong.

He explains that his family feared for his safety, believing that he might be killed because no Pokot had ever worked in Moroto. They were thinking from a traditional perspective of the feud between the Pokot and the Karimojong. However, he says that he spent his time there peacefully and made many good friends.

Bishop Chorey explains that UCU broadened his perspective beyond the narrow view of the Pokot community. As a result, he returned in 2012 to pursue a Master of Arts in Theology and Development. By 2013, before completing his program, he was appointed as Archdeacon back at  home in Amudat.

“When I started ministry there, we opened churches from one traditional church that was opened up by the Church Missionary Society to six parishes,” he says.

Bishop Chorey notes that when his predecessor, Bishop Joseph Abura, announced his retirement, he had no thoughts about replacing him due to the fact that Chorey was coming from the minority tribe in the diocese. However he was nominated, winning over his mentor, Rev. Canon Joseph Aleper.

Bishop Chorey has developed a nine-point program plan for the Diocese of Karamoja, designed to address the spiritual, social, and economic needs of the region. The plan prioritizes mission and evangelism as its foremost objective.

“Mission and evangelism will transform the people of Karamoja. When that happens, so much will change in Karamoja and that’s why I put it as the first priority,” he says.

According to Bishop Chorey who grew up as a shepherd in a purely nomadic pastoralist family, his parents did not go to school or church.  His father, Mudang Dokongole, has seven wives, including his mother, Cheman Mudang. 

His early education at Losam Primary School in Kenya, a church-founded school, introduced him to Christ.

In 1986, after completing his primary education at Konyao Primary School in Kenya, he attended Chewoyet High School, also in Kenya, for his secondary education. He credits his uncle, a government porter to the Assistant District Commissioner, for influencing his father to send him to school in a community where education was not a priority, and the illiteracy rate is today as high as 96%. 

Currently, he is in the final stages of completing his Doctor of Philosophy in Theology and Development at UCU.

A significant number of people from Kenya, including members of parliament, senators and the West Pokot Governor, attended the consecration of Bishop Chorey on August 25 in Amudat district. The Vice President of Uganda, Maj. Jessica Alupo, represented President Yoweri Museveni as the chief guest.

Bishop Chorey is married to the Rev. Canon Jane Chorey, with whom he has worked in the Pokot Archdeaconry. They have three children.

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To support Uganda Christian University programs, students, activities, and services, go to  www.ugandapartners.org  and click on the “donate” button, or contact UCU Partners Executive Director, Mark Bartels, at  m.t.bartels@ugandapartners.org.

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UCU Vice Chancellor, Prof. Aaron Mushengyezi, and Graham Yoko, the CEO of the Accelerated Education Enterprise (AEE) sign MoU in Durban, South Africa.

UCU to train teachers of faith-based curriculum

Bishop Tucker School of Divinity and Theology, News, UCU School of Education, ,


UCU Vice Chancellor, Prof. Aaron Mushengyezi, and Graham Yoko, the CEO of the Accelerated Education Enterprise (AEE) sign MoU in Durban, South Africa.
UCU Vice Chancellor, Prof. Aaron Mushengyezi, and Graham Yoko, the CEO of the Accelerated Education Enterprise (AEE) sign MoU in Durban, South Africa.

By Kefa Senoga
Following a recently signed partnership agreement between Uganda Christian University (UCU) Vice Chancellor, Prof. Aaron Mushengyezi, and Graham Yoko, the CEO of the Accelerated Education Enterprise (AEE) in Durban, South Africa, UCU is set to launch a study program designed to train teachers for schools following the Accelerated Christian Education (ACE) Curriculum.

According to Dr. Mary Kagoire, the Dean of UCU School of Education, UCU signed the MoU with AEE because the latter manages the ACE curriculum in Africa, including Uganda.

“Institutions throughout Africa that implement the ACE curriculum receive their teaching and learning materials, as well as support, from AEE,” Kagoire explained.

AEE offers Christian education that inspires faith and guides children towards a meaningful relationship with Christ, with the intention of children being secure in their identity and better equipped to face the challenges of the modern world.

UCU Vice Chancellor, Prof. Aaron Mushengyezi, addressing members on the day the MoU was signed in Durban.
UCU Vice Chancellor, Prof. Aaron Mushengyezi, addressing members on the day the MoU was signed in Durban.

Kagoire said the ACE curriculum is a personalized system of instruction, where the learners are given instruction materials they use to study at their own pace. The instruction materials have integrated biblical values..

AEE has been providing Christian education solutions to schools and homeschools since 1983 through globally-recognized curricula and education solutions tailored to Africa’s unique needs. It seeks to empower and impact Africa by delivering access to world-class Christian education solutions that are innovative and relevant to the continent.

According to Kagoire, every topic a child learns in the ACE curriculum has a related Bible verse. Being a university founded on Christian principles, AEE found it in a better position to support the faith-based program. 

The implementation of the collaboration between the two entities will commence once AEE trains UCU teaching staff on how to instruct the teachers or facilitators of the ACE curriculum. After the training, expected by early 2025, UCU will start promoting the ACE-training diploma program they are set to design, before submission to the National Council for Higher Education (NCHE) for accreditation.

“We are also exploring the possibility of starting continuous professional training programs whereby in case of any adjustments or changes, we can keep on training the ACE teachers,” Kagoire added, noting that a working committee had been established to actualize the Memorandum of Understanding between UCU and AEE.

The diploma course will be available to already trained teachers, as well as individuals passionate about teaching.

“We want the teachers or experts in different skills because all we are giving them are the different pedagogical skills,” Kagoire explained, noting that the partnership comes as a significant step for UCU because it will be the first university to offer the program in Africa. And the university seeks to offer services to Uganda and the whole of Africa, especially through online classes. However, Kagoire said for that to happen, they will need support in terms of computers and the necessary software for online classes. 

According to Kagoire, the number of schools partaking in the ACE curriculum is increasing because many parents are interested in their children receiving a biblical foundation in their education. Uganda is among the more than 20 countries in the sub-Saharan Africa with the ACE program. Currently, 67 schools are under the ACE program in the country.

There is an increase in demand for ACE schools, especially among many of the church schools, including All Saints Cathedral School in Kampala, which is now an ACE school.

ACE runs from pre-school up to grade 12 and AEE oversees the testing and assessment of the learners enrolled in the curriculum. However, in Uganda, there is an arrangement in place where the Uganda National Examinations Board does the “process of equalization.”

Kagoire further remarked: “Now that they have handed the bit of training and developing of facilitators to us, we shall see a lot of potential in growth.” 

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To support Uganda Christian University programs, students, activities and services, go to www.ugandapartners.org and click on the “donate” button, or contact UCU Partners Executive Director, Mark Bartels, at m.t.bartels@ugandapartners.org.

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Muhoozi during his consecration as the Bishop of North Ankole Diocese

UCU alum lays out plans for North Ankole Diocese as he becomes bishop

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Muhoozi during his consecration as the Bishop of North Ankole Diocese
Muhoozi during his consecration as the Bishop of North Ankole Diocese

By Pauline Luba
“Beloved, you are most welcome to the House of Bishops and we look forward to your contribution to building God’s kingdom.”

These were the words the Archbishop of the Anglican Church of Uganda, Stephen Kaziimba, used as he welcomed the new Bishop of North Ankole, Alfred Muhoozi, a Uganda Christian University (UCU) alum, who had just been consecrated. The consecration was on May 26 in Kiruhura district, western Uganda.

Standing next to Molly, his wife with whom he has been married for 28 years, with four children, Muhoozi was introduced to thousands of the people who had gathered in Kiruhura to witness his consecration. He was assuming the office of the Bishop of North Ankole Diocese, succeeding Bishop Stephen Namanya who clocked retirement age. The retirement age for bishops of the Anglican Church in Uganda is 65 years.

Namanya has been at the helm of the 21-year-old diocese as its second bishop since 2015.

Muhoozi’s father — the late James Byempaka — could have been among the proudest of the people at the May 26 consecration of his son in a diocese where he (Byempaka) contributed immensely to the growth of evangelism. In 1976, agents linked to the Idi Amin-led Ugandan government at the time arrested Byempaka, and he was never seen again.

During his consecration, Muhoozi and his family, including their four children, received special prayers from the Anglican bishops who attended the event. Molly, on the other hand, received more blessings from the wives of bishops at the function as they welcomed her to their fraternity.

Kaziimba led the consecration ceremony of the 51-year-old Muhoozi who has been the Archdeacon of Kinoni in North Ankole Diocese. Muhoozi who was ordained in 2007, holds a diploma, bachelor’s and master’s of theology from UCU.

The new bishop promised to anchor his leadership on nurturing the younger people with Christian values ​​that will help them grow into responsible citizens by supporting youth programs, innovations, and fellowships.

He emphasized the need to fight household poverty in the diocese by urging the Christians to engage in income-generating activities.

“Our leadership will establish a commercialized agriculture department comprising agriculture and veterinary officers. A strategic plan will be developed with a phased implementation approach,” Muhoozi explained, as he laid out his strategy upon being consecrated.

He also revealed his plans for the diocese’s education sector. “For all children, education is the most reliable gateway to opportunity, especially for children from disadvantaged backgrounds. Therefore, education must be of good quality and accessible to all.”

Muhoozi also reminded the people of their cardinal duty to protect the environment: “We need water for our animals, domestic use, factory use and irrigation. That is why we must protect the existing wetlands. We will encourage tree planting by providing tree seedlings, with the help of partners.”

Muhoozi’s plans must have been good news to the chief guest, Uganda’s President Yoweri Museveni, who was represented at the function by Vice President Jessica Alupo. In a speech read by Alupo, Museveni asked the church to go beyond spreading the Christian gospel and by mobilizing people to be active participants in programs that can help them solve their everyday challenges.

“Our people must, therefore, be sensitized to work hard and improve food security and household incomes,” Alupo said as she read from a speech by the President. “Every family must wake up and join the commercial farming campaign to transform agriculture and livelihoods into commercial, profit-oriented agriculture,” she explained.

Alupo gave Muhoozi a vehicle that was donated to him by the President, on behalf of the Government of Uganda. It’s a custom for the Government to donate a new vehicle to every new bishop or church leader at a similar rank in Uganda.

As Muhoozi assumes office, he is expected to oversee the more than 10 archdeaconries, the more than 70 parishes as well as schools and health facilities founded by the Anglican Church in his area of jurisdiction.

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To support Uganda Christian University programs, students, activities and services, go to www.ugandapartners.org and click on the “donate” button, or contact UCU Partners Executive Director, Mark Bartels, at m.t.bartels@ugandapartners.org.

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Martyrs persecution fuels Christianity’s unstoppable spread: Uganda legacy celebrated June 3

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Uganda Martyrs Catholic Shrine, Namugongo
Uganda Martyrs Catholic Shrine, Namugongo

By Mercy Muhaye
On June 3, Uganda commemorated 60 years since the canonization of its martyrs, honoring 45 young Christian converts executed for refusing to denounce their faith. The deaths of 22 Catholics and 23 Anglicans were ordered between 1885 and 1887 by King Mwanga II of the Buganda Kingdom.

What was meant to be a campaign to suppress Christianity only strengthened it, leading to a legacy that endures and inspires millions around the globe.

The 2024 celebration was led by the Nebbi Diocese at the Catholic shrines of Namugongo, while for the Church of Uganda, the ceremony was organized by the Mid-Western Dioceses. The Catholics celebrated the day under the theme “As for me and my household, we shall serve the Lord” while for Anglicans chose “Conforming to the Truth of God’s Word and not the patterns of the World” as their theme.

Some Pilgrims at Namugongo
Some Pilgrims at Namugongo

“God, through the celebration of today, is inviting us to the bigness of thinking, where we see the need to live according to the designs of God and to be like Joshua who declared that he and his household would serve the Lord,” Archbishop-elect Raphael p’Mony Wokorach said. Wokorach is in a leadership transition from Nebbi Diocese to Gulu Archdiocese, where Pope Francis appointed him archbishop a month ago. He remains the apostolic administrator of Nebbi Diocese until it gets a new pastoral head.

Wokorach encouraged pilgrims to imitate the legacy of the Ugandan Martyrs who lived and exhibited a strong faith regardless of danger to their own lives. The martyrs took the Word of God seriously, and it shaped and marked their lives.

The event, a national holiday, drew a turnout of about 4 million people. By dawn, the shrines were filled to capacity with pilgrims from all walks of life, forming long queues at every entrance. Except during the Covid-19 shutdown, this place in the Wakiso District, central Uganda, attracts more people each year.

Uganda Christian University (UCU) had a notable presence in Namugongo, with many staff, faculty, students, and alumni participating.

UCU Fitness Club members at Namugongo
UCU Fitness Club members at Namugongo

The UCU Fitness Club joined pilgrims on Sunday, June 2, 2024, to commemorate Uganda Martyrs Day, covering 20 kilometers (about 12.5miles) from UCU in Mukono to Namugongo. This walk, involving five participants from both Anglican and Catholic denominations, highlighted the unity of the Christian faith rooted in Namugongo. The pilgrimage was both a test of physical endurance and a spiritual journey, deepening participants’ appreciation of their faith and the courage of the Namugongo martyrs.

“I have always admired walking this journey to Namugongo and I’m glad today I took part in it” Beatrice Ayenyo, one of the pilgrims, said.

The history of the Ugandan martyrs is both tragic and triumphant. The first martyr, Joseph Mukasa Balikuddembe, was executed on November 15, 1885, for pleading with the king to spare Bishop James Hannington, an Anglican missionary.

The main wave of persecution began on May 25, 1886, when King Mwanga condemned Christians to death. Charles Lwanga and his companions were brutally executed on June 3, 1886, at Namugongo.  Their deaths were intended to deter others from embracing Christianity. Instead, their martyrdom galvanized the faith.

President Yoweri Kaguta Museveni, attending the event for the first time in four years, addressed the gathered pilgrims: “I congratulate you all for reaching this date despite the challenges posed by Covid-19 and the Ebola outbreak. I encourage all Christians to multiply their talents and ensure they are not living in poverty.”

This year marks the 60th anniversary of the martyrs’ canonization by Pope Paul VI in 1964. During his visit to Uganda, Pope Paul VI canonized the 22 Catholic martyrs, making them the first saints from sub-Saharan Africa.

The Namugongo event is reputed to be the largest one-day gathering in Uganda.

In a world where religious persecution still exists, the story of the Ugandan martyrs serves as a powerful reminder of the strength found in faith and the enduring power of conviction. King Mwanga’s attempt to extinguish Christianity instead ignited a flame that continues to burn brightly. The pilgrims’ journeys, mirroring the martyrs’ march to their execution, epitomize a collective commitment to uphold and celebrate a faith that no force could ever truly destroy.

Catholic Archbishop of Kampala Paul Ssemogerere said that the Uganda Martyrs Day reminds humanity of the importance of faith, resilience, unity, and witnessing to Christ.

“The martyrs’ story is a powerful reminder of the cost of standing up for one’s faith and the enduring power of such a stand,” Ssemogerere said.

Beyond Uganda, Martyrs’ Day is observed in various countries worldwide, including the United States, Japan, India, Brazil, Canada, and Australia. These commemorations honor individuals such as soldiers, revolutionaries, or victims of genocide, recognizing the sacrifices made by martyrs in their respective nations and reflecting a global tradition of honoring those who have given their lives for their beliefs, freedom and/or country.

From persecution to proclamation, the legacy of martyrs is a compelling narrative of resilience and unwavering faith. As the world continues to honor their sacrifices, their stories remain a beacon of hope and inspiration for generations to come.

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To support Uganda Christian University programs, students, activities and services, go to www.ugandapartners.org and click on the “donate” button, or contact UCU Partners Executive Director, Mark Bartels, at m.t.bartels@ugandapartners.org.

 

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Bishop Joel Obetia and his wife, Joy, at their home, a week after being discharged from hospital

‘God used so many people to support us’ – Bishop Obetia (recovered from Covid)

Bishop Tucker School of Divinity and Theology, COVID-19, Faculty, News, , ,


Bishop Joel Obetia and his wife, Joy, at their home, a week after being discharged from hospital
Bishop Joel Obetia and his wife, Joy, at their home, a week after being discharged from hospital

By Jimmy Siyasa

After recovering from Covid-19, retired Bishop Joel Obetia of the Madi and West Nile diocese in northwestern Uganda has stopped taking certain things in life for granted.

Bishop Joel Obetia drinking a concoction of Vitamin C to boost his body immunity.
Bishop Joel Obetia drinking a concoction of Vitamin C to boost his body immunity.

“Many times, we forget to thank God for the free oxygen,” he said. “A disease like Covid-19 clogs your lungs and you are asked to pay millions of shillings for oxygen to support your breathing.” 

Bishop Obetia, together with his wife, the Rev. Canon Joy Obetia, was in an Intensive Care Unit (ICU) at Mulago Hospital in Kampala for around two weeks. Their health deteriorated from contraction of Covid-19. 

On the evening of Monday, January 11, 2021, the twosome arrived back at their home on the Uganda Christian University, Mukono Campus. Their return from hospitalization replaced long-held anxiety with bursts of irrepressible joy among their family members.  

Besides running a busy pastoral life, Obetia, 64, an academic, also doubles as a lecturer at Bishop Tucker School of Theology and Divinity at the main campus in Mukono. His wife, Joy, 62, is the Assistant Chaplain at St. Kakumba Chapel, located in Kyambogo, a suburb of Kampala. At St. Kakumba, she heads the weddings, welfare, women and prayer/ intercession ministries. 

The two had been in ICU since December 27, 2020. Still frail and fragile by the time of this interview, they were under close medical monitoring. They can only resume their clerical and other activities when doctors say so. 

Bishop Obetia and his wife, Joy, arrive at All Saints’ Cathedral Kampala in January 2020 before being diagnosed with Covid. He had gone to confirm new converts. (Internet photo)
Bishop Obetia and his wife, Joy, arrive at All Saints’ Cathedral Kampala in January 2020 before being diagnosed with Covid. He had gone to confirm new converts. (Internet photo)

“Their return is an answered prayer,” exclaimed Gloria Obetia, the couple’s oldest daughter and a health care worker 500 miles from Kampala, at Kuluva Hospital, Arua. “Such a relief! At first, we felt that they were going to die because they were badly off. But God has worked a miracle.”

She delivered healthy food daily to her parents ever since they got admitted.  Gloria and other family members last saw the couple, looking lifeless, three days after the 2020 Christmas holiday. They were being whisked away to Mulago National Referral Hospital, dangling between the hands of the emergency team and death. 

“It has been God since day one,” said a jolly, 22-year-old Miriam Litany Pakrwoth, another one of the couple’s daughters. “They could’ve lost their lives in the process of being transferred from Mukono to Mulago because their oxygen intake was so low.” 

The Obetias’ initial arrival at the Mulago hospital was marred with tension, suspense and anxiety. One of the voices of fear and doubt that contributed to this unease was reportedly a nurse in whose hands the patients had been cast.

Mercy Dokini, 16, the couple’s youngest daughter, recalled the nurse saying, “5 to 8 people in your parents’ condition die every day. You better pray and fast for them.” 

Triggered by the nurse’s pessimism, Mercy and her older siblings took to persistent prayer and fasting. Not only family but also friends and the faithful to whom the Obetias minister were constantly on bended knees and gave generously. Not on any single day were prayers and goodwill in short supply.

 “I want to thank God for the faith he has allowed us to plant in our children,” said a contemplative Joy Obetia. “They have been praying and fasting for us ever since.” 

She recalls pocketing about $100 as contingency cash, on their way to the hospital. But it stayed untouched throughout their admission. Their God through friends “supplied all their needs according to his riches in Glory.”

“God used so many people to support us,” said Bishop Obetia. “People were calling in from the USA, UK and all around the world. The support was overwhelming. UCU had close contacts who kept a close watch of us, to keep the community updated.” 

Obetia and his wife believe that their place in the church somehow opened doors to the “overwhelming support and respect” they received while at the hospital.  Another plus is that their admission caused a dramatic turn in not only meal scheduling, but also quality of the meals. 

“Breakfast would be served late, at about noon and then lunch would come like at 3:00 p.m.,” said Joy Obetia. “I sympathize with those only depending on hospital meals.” 

However, the tardiness in the hospital’s welfare department stopped at the intervention of State Minister for Northern Uganda in the Uganda cabinet, Grace Freedom Kwiyucwiny, a sister to Joy Obetia. This was to the advantage of the majority of more economically challenged, less high-profile patients who often endure helplessly within the healthcare system.

When asked where and how they may have contracted coronavirus, the two pointed to some of the congregations unto whom they had last-ministered before their health deteriorated on December 27, 2020. 

“I personally officiated so many weddings – two of them on November 29, 2020,” Bishop Obetia recalled. “And on December 12, 2020, my family attended a wedding of my niece at St. Johns Church, Kamwokya. Thereafter, I travelled from Kampala to Arua, where I officiated another wedding on December 19, 2020. Then, I began to show Covid-19 signs like an intense cough.”

Obetia confessed that by the time he travelled to Arua, his wife, Joy, was already severely sick. Hence, on return to their home on the UCU campus, they tasked themselves to test for the virus, only to realize that that the potential “angel of death” had visited their household. On February 5, 2021, they are grateful that it didn’t remain. 

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To support Uganda Christian University programs, students, activities and services, go to www.ugandapartners.org and click on the “donate” button, or contact UCU Partners Executive Director, Mark Bartels, at m.t.bartels@ugandapartners.org

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Rev. Canon Moses Stephen Isabirye at the veranda of his house where he sometimes works

‘This boy will be a reverend’ – 20-year journey to Ph.D.

Bishop Tucker School of Divinity and Theology, Faculty, News, ,


Rev. Canon Moses Stephen Isabirye at the veranda of his house where he sometimes works
Rev. Canon Moses Stephen Isabirye at the veranda of his house where he sometimes works

By Penelope Nankunda

When Jacob in Genesis (Chapter 47:1-10) is brought before the pharaoh of Israel and asked to identify himself, he says, “My years have been difficult.” Canon Moses Stephen Isabirye, an undergraduate degree alum from Uganda Christian University (UCU), has a similar story is as it pertains to his academic life. 

 “My years have not been easy, and some of the people that I studied with especially in primary school and secondary school would wonder why I have taken so long to get this Ph.D.,” he said. “I should have gotten it about 20 years ago.” 

Isabirye’s story is one of triumph amidst challenges with his latest success in attaining his Ph.D. in theology from Kenyatta University (Kenya) on December 18, 2020.

With a narrow, stretched-out smile, and eyes glowing brightly with joy and humility, Isabirye spoke in early January 2021 from his home in Mukono. Dressed in a black coat, a deep-dark grey shirt accompanied by a clerical collar and an ashy grey trouser, at 8:09 a.m., he gently emerged from the right-hand corner of his long rectangular house just above the University Chapel.

 “You are welcome,” he begins pausing briefly in his steps before resuming his gentle walk to the back of the house.  He quickly lifts two bright green plastic chairs – one for himself and one for this student reporter – and a small squared, long-legged wooden table and places them in the center of the compound.

He sits comfortably under the one-sided leaning Jacaranda tree in the midst of a colorful green garden covered with peaceful grass and a short jasmine tree.  Next to it is a row of striking yellow lily flowers and several banana trees within the fenced compound. 

Canon Isabirye told his story. 

He was born on October 23, 1962, to Agnes Namboira and the late Sudulaki Ibanda of Iwololo village, Butagaya, in Jinja District, eastern Uganda. His names – Moses and Stephen – are renowned for heroism in the Bible.  The biblical stories depict Moses as the leader of the Israelites, while Stephen was the first Christian martyr whose martyrdom is reflected through the bravery and persistence of Isabirye in his pursuit for a Ph.D. despite numerous challenges and persecution.  His third name, Isabirye, means “father of twins” a name that was derived from his grandfather who had had twins three times.

Rev. Canon Moses Stephen Isabirye and wife, Ruth
Rev. Canon Moses Stephen Isabirye and wife, Ruth

Married to Ruth who, like Canon Isabirye, is a teacher by profession, the couple has three children. The first born is Rachael Kyobula, a graduate with a Bachelor of Computer Science from UCU and currently employed at Equity Bank in Entebbe. The second born is Paul Mwesigwa Ibanda, a senior six candidate at Hillside Namirembe SS, and Paula Mwebaze Mukyala is the youngest. 

Canon Isabirye’s journey at UCU began in September 1991 when he joined the Bishop Tucker Theological College to study a Bachelor of Divinity course offered by Makerere University through the college; he successfully completed that undergraduate degree in 1994 and graduated with first-class honors in January 1995. While at Bishop Tucker, he pursued several other short courses in youth ministry and chaplaincy at Daystar University Nairobi, which helped him attain advanced certificates from that University.  

Owing to Canon Isabirye’s academic excellence during his undergraduate studies, his lecturer, Dr. Tudor Griffith, helped Isabirye secure a master’s level scholarship in the United Kingdom. Dr. Tudor Griffith also had just returned to Uganda with a Ph.D. from Bristol University and was eager to see Ugandans acquire similar qualifications. 

“There was a requirement for my diocesan bishop who was a very good friend of mine to sign but he refused,” recalls Canon Isabirye about the forms that Dr. Tudor provided for the University of Leeds. “He said it was a good opportunity, but that I had just graduated and started working at the diocese, insisting that he would only sign the forms after I had spent three years at the diocese.” 

The opportunity at Leeds was for a Masters in Theology, majoring in Christology. The decision not to sign his forms left Isabirye bitter but determined to pursue further studies. In 1997, he joined Makerere University to pursue an MA in Religious Studies, graduating on November 23, 2003. It was while he was pursuing his MA studies that Canon Isabirye was invited to work at UCU as a part-time lecturer. 

In 2006, he was again invited from his Parish in Jinja, St. Andrews Cathedral, by UCU to teach full-time at Bishop Tucker School of Divinity and Theology. Canon Isabirye, who now teaches church history, pastoral care and counselling as well as related subjects also heads practical studies and history in the School. 

Although Isabirye enrolled for a Ph.D. in 2010, which he applied for in 2008, and was admitted in 2009, it took him 10 years to graduate. He attributes his delay to several challenges, one of them being having changed supervisors. 

“When one’s supervisor is changed, definitely there is a delay, which forces one to go back to the drawing board,” he said.

Canon Isabirye’s Ph.D. is in the area of Theology called Church History, specifically African church history. For his thesis, he examined the Phenomena of African Indigenous Pentecostal Christianity in Busoga and Buganda regions in Uganda using the Deliverance Church as a case study. His comprehensive exploration includes how those churches emerged, and the reasons and the factors their founders had. 

His desire now is to continue teaching and also do ministry work. 

Reflecting back on his journey to accomplishing this great attainment, he acknowledges the difficulty. He attributes two stingingly memorable and important days in his life which brought a large wave of change that never left him the same again, as well as helped him remain firm, faithful and confident in God, preparing him for these challenges. 

The first day was in 1974 when the late Rt. Rev. Cyprian Bamwoze (the former Bishop of Busoga Diocese) visited his church while he was in primary school and identified him out of many other pupils, prophesying “this boy will be a reverend.” The second memorable day on April 17, 1981, was when he came to the Lord (became born again).

“On that day, the preacher spoke of when Jesus had died the curtain tore into two, and as I was getting saved, I saw something get torn into two in my life,” he said. 

Canon Isabirye urges the youth to depend on the Lord. 

“My journey has been long, tedious and at times painful, but I do not regret anything because God has been in it,” he said with a reminder that regardless of age, people are in a pilgrimage for Christ. “I always ask God to lead me until the end.” 

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To support Uganda Christian University programs, students, activities and services, go to www.ugandapartners.org and click on the “donate” button, or contact UCU Partners Executive Director, Mark Bartels, at m.t.bartels@ugandapartners.org.

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Ocen Walter Onen at the UCU Mukono campus

‘I welcomed Christ into my life’

Bishop Tucker School of Divinity and Theology, News, UCU Alumni, , , , , , , ,


Ocen Walter Onen at the UCU Mukono campus
Ocen Walter Onen at the UCU Mukono campus

(NOTE:  In October, UCU Partners published an article about how this graduate of UCU helped the poor.  That article is here: https://www.ugandapartners.org/2020/10/we-cannot-keep-preaching-the-gospel-to-the-poor-without-helping-them-realize-their-potential/. This article is the “back story” of that alum.)

By Ocen Walter Onen

BEFORE KNOWING CHRIST
In the morning hour of about 8:45 a.m. on March 2 of the year of our Lord 1992, my mum gave birth to me. Like any other baby, I cried at my first arrival into the world, which was going to be my home for some years as the Lord so wished. My mum later told me that I was born during an insurgency – various Ugandan civil wars.

Though, what was worse than my country’s rebellion against government is the fact that I was borne into non-Christian family. This meant that my life and growth were somewhat controlled by the traditional ancestral deities. For example, when I was a four-year-old, I fell sick and my parents consulted a traditional healer, who said that “the god wanted my name to be changed from Okot Walter Onen to Ocen Walter Onen.” This practice of listening to witch doctors was inherited from our great-great ancestors and continued until 2005, when Jesus Christ interrupted this evil chain – starting with me and then with all my family by 2014.

KNOWING CHRIST
On May 5, 2005, I welcomed Jesus Christ into my life. The burdens accruing from my countless sins had suffocated me and sincerely speaking, “I was dead pretending to be alive.” So, when a preacher quoted Matthew 11:28 (Come to me, all you who are weary and burdened, and I will give you rest.), I realized my vulnerabilities and the need to accept the free mercy of God to redeem me from my state of hopelessness.

I could say much more about this wonderful day, but let me turn your attention to what happened after I got saved.  Immediately, I felt my heart lightened, and my fears of guilt disappeared. In fact, the spirit of God filled me and I began going to church, sharing with brethren through fellowship and Bible study.

I began to question where God was leading me. What was my purpose? What does He exactly want me do? Why did He create us in his image instead of animals, trees, mountains and other non-human creations? Why does He cherish us so much to the extent of giving us His only Son? These questions shaped my thinking and ignited my quest for a philosophical understanding of the church’s doctrines. It was also one of the key reasons that compelled me to pursue a degree in Theology and Divinity at Uganda Christian University.

AT UGANDA CHRISTIAN UNIVERSITY (2016-2019)
At UCU, I met distinguished scholars, especially from the faculty of Bishop Tucker School of Theology and Divinity who encouraged me to wrestle with new theories and concepts about Christianity and its mission in the world. For example, Rev. Can. Prof. Byaruhanga Christopher challenged us to think outside the box and avoid the temptation of spiritualizing Jesus’ proclamation in Luke 4:16-18, but apply it to fight multidimensional poverty, injustices and the all forms of ungodliness in our vocational context.

According to him, “a pastor is the fifth gospel” meaning that people will always look up to you for the meaning of righteousness. Another professor, Rt. Rev. Prof. Alfred Olwa, who was our dean then, also would reinforce the message that the centre of Christianity is shifting from the global north to the global south. The theologians in the global south, including Africa, should be more prepared than ever to shape the discussion revolving around the orthodoxy of the unchanging gospel truth in the dynamic world.

I wondered how we might do this if most of the biblical scholarship is still being done in the western world. The urgency of theologians in the south to participate in sharing the Word became more apparent.

AT EASTERN COLLEGE AUSTRALIA (2019-CURRENT)
In 2019, the words of the “Amazing Grace” hymn became ever more real.  I received my degree from UCU on July 5 that year.  Just the day before, I learned that I had been awarded a scholarship to pursue a Master in Transformational Development at Eastern College Australia. What a blessing! In fact, I felt like God’s exhortation to prosper us had just visited my door. Glory be to him, our rock and our redeemer.

In November 2020, my post-graduate studies are deconstructing, reconstructing and restructuring the worldview I had built from UCU. Indeed, it has created a platform for me to amalgamate both theology and development in one single unit of “integral mission.” 

CHRIST IN EDUCATION
The COVID-19 pandemic has posed unprecedented challenges throughout the world, including in Uganda and specifically with education.  A shift to on-line learning has been difficult for many.

Despite obstacles, I encourage current students of Uganda Christian University to appreciate the fact that a university education produces thinkers who can derive solutions for the mantra of prevailing problems in our communities. Individuals with university degrees are best positioned to creatively engage in rigorous research and innovation.

Scholars will play a key role in unleashing the United Nations sustainable development goals for 2030, the vision 2063 of the African Union, the vision 2040 of the republic of Uganda, and/or the vision of their own communities, or their own vision. At that, this is only possible if we permit Jesus Christ to reign in our lives, thoughts, words and actions.

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The Rev. Ocen Walter Onen is a UCU Bishop Tucker School of Theology and Divinity alum who is pursuing a Master in Transformational Development from Eastern College Australia.

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To support Uganda Christian University programs, students, activities and services, go to www.ugandapartners.org and click on the “donate” button, or contact UCU Partners Executive Director, Mark Bartels, at m.t.bartels@ugandapartners.org

‘Just as the Lord was with the exiles in Babylon, He is with us also’

COVID-19, Faculty, , , , , , , , ,


Rev. Jessica Hughes, from the state of Virginia in the USA, decided to remain on the University campus. These are some of her “neighbors” outside her apartment in Mukono, Uganda.
Rev. Jessica Hughes, from the state of Virginia in the USA, decided to remain on the University campus. These are some of her “neighbors” outside her apartment in Mukono, Uganda.

By Rev. Jessica Hughes

Jeremiah 29:7: “Also, seek the peace and prosperity of the city to which I have carried you into exile. Pray to the Lord for it, because if it prospers, you too will prosper.”

While I am neither an Israelite nor am I in exile, Jeremiah’s exhortation to pray for the place where you live is sound counsel that I think still applies today. As a missionary who has worked at Uganda Christian University (UCU) for almost eight years, I have long prayed for the peace and prosperity of Kampala and Mukono.

And then COVID-19 happened, and the US State Department issued a Global Level 4 Advisory – Do Not Travel (and come home if you are abroad unless you are prepared to remain abroad for an indefinite period). This immediately raises one challenge for any missionary or expatriate: Do you stay where you are, or do you go home?

I quickly decided that it was much easier for me to stay here, especially since I had no idea when I would be able to re-enter Uganda when the crisis had passed (without the mandatory 14-day quarantine expanded later to another three weeks). I have friends who have stayed, and I have friends who have returned home. Regardless of their choice, I am grateful that they were able to reach wherever they wanted to be safely.

One of the things for which I am grateful is that Uganda is a model for how to handle epidemics. The government reacted quickly, even though many of these decisions have caused a bit of havoc.

On March 18, Uganda announced that schools and churches would close on March 20 for 32 days. This meant that the students had to hurry and get home, and we had to hurry and try to finish the semester. I am so proud of my students; they finished their assignments as quickly as they could while packing and leaving early.

The airport and other borders were closed on March 22 for a minimum of 32 days to people, but cargo still transits, thankfully. Pharmacies, banks and all stores except for those that sell food were closed. All public transportation was shut down, and initially, private vehicles could carry three people, but then all driving was banned except for health transportation. People in Kampala were jogging in hordes on major roads, so then exercising outdoors in public was banned, though exercise in one’s yard is allowed. There is a curfew from 7 p.m.-6:30 a.m., and you will be arrested if you are caught even walking home from work.

In the midst of all this, I am grateful for so much:

  • The Ministry of Health. They are handling the pandemic as well as can be expected. Uganda has long been a standard for how to manage epidemics, and COVID-19 is no exception. They have worked well with various communication outlets to be sure that the message of staying home and preventing the spread of the virus is prominent; one cannot make a phone call without a few seconds of a message being played before the call is actually placed. There are many challenges, of course, but I am grateful for how they have taken the lead.
  • Uganda Christian University’s leadership. I often note that I live in an idyllic bubble on campus, with Internet, water, and security, and that is true. But I am most grateful that the University was very quick to make plans to allow lecturers to end the semester online and for exams to be converted to take-home exams. Though the latter was ultimately halted by the government, I am grateful that the University has been making use of online tools for education, was prepared to shift to take-home exams that would be submitted online (with allowances being made for students without easy internet access), but also that the students were so invested in their education that the overwhelming majority of them were very disappointed in the government’s decision disallowing take-home exams.
  • The church’s response. Much like in the US and the rest of the world, churches immediately went online. The Archbishop of the Province of the Church of Uganda has been publishing daily devotions, as well as leading two services on Sundays from home. The UCU Chaplaincy also immediately went online, as did many of my Theology students, so much so that scrolling through Facebook on a Sunday was very likely to cause the web page to hang with all the Facebook Lives that were playing.
  • For my mission society’s leadership. They have been proactive in checking on us, seeing what we need and where we need to be, and ensuring that we are well.

Most of all, I am grateful that my people, on both my continents, are safe. I’ve been able to talk with a number of my students, as well as friends and family, and all are well.

Yes, this pandemic is trying, difficult, and challenging. But just as the Lord was with the exiles in Babylon, He is with us also.

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Rev. Jessica Hughes is a lecturer in the UCU Bishop Tucker School of Theology and Divinity. She hails from the state of Virginia.

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To support Uganda Christian University programs, students, activities and services, go to www.ugandapartners.org and click on the “donate” button, or contact UCU Partners Executive Director, Mark Bartels, at m.t.bartels@ugandapartners.org.

New Chaplain shares personal aspirations and expectations for Uganda Christian University community

Bishop Tucker School of Divinity and Theology, , , , , , ,


The Reverend-Engineer Paul Wasswa Ssembiro
The Reverend-Engineer Paul Wasswa Ssembiro

Introduction:
The Reverend-Engineer Paul Wasswa Ssembiro is no stranger to Uganda Christian University (UCU). A mechanical engineer, teacher and preacher, his careers have taken him different places, including UCU. He has been an Assistant Lecturer at Makerere University and Kyambogo University, has worked as a Provincial Secretary to the Church of Uganda and served as National Team Leader of African Evangelistic Enterprise. With his education and experience, he emerged in the new role of University Chaplain at UCU, Mukono, when the previous Chaplain, Rev. Nyegenye Rebecca Margaret Ajambo, left for another position at All Saints’ Cathedral, Kampala, earlier this year. His official, full-time appointment is effective November 2019. Uganda Christian University Partners spoke with him to learn about his inspiration in the role, his background, and expectations for the larger UCU community.  The interview is edited for clarity.

By Brendah Ndagire

What inspired you to accept the role as Chaplain at UCU?
I have been ministering to UCU since 1999, visiting this campus as a speaker during “Mission Week,” for the student/staff community worship and during chapel time. I have specific gifts, such as oratory skills, leadership, Christian ministry, and my general experience working with a university as it relates to its community. I have preached at Makerere University, Kyambogo University, and at UCU. Comparing audiences at public universities, I think that UCU is a wonderful fit for me.

The Rev. Eng. Paul Wasswa Ssembiro outside Principal’s Hall
The Rev. Eng. Paul Wasswa Ssembiro outside Principal’s Hall

What does your role as Chaplain entail?
It is a broad role. Primarily, it entails spiritual formation for the university community. Whatever we do as a ministry team within the chaplaincy falls into a wider umbrella of spiritual formation. We pray and believe that as people come to UCU to pursue their studies, they would encounter Jesus Christ as their Lord and personal Savior, and find wholeness. We pray that they would grow fully because that is something that is hard to realize in our Christian development.  Spiritual growth is not about information but about formation, and becoming more and more like Jesus. But we also have a resident community among staff members. The chapel ministry serves this community, and the community outside UCU.

Is that an institutional or personal view of the role?
It is a personal view which interfaces with the general institutional view.

What is a scripture that defines your work as a Chaplain?
That is a difficult question. One will be Ephesians 4:11-13, with text that talks about the fact that God appoints ministers for the sake of equipping other people and what other people would do in the ministry … and the goal of ministers God appoints is that people come to the full stature of Jesus Christ. The particular scriptures talks about apostles, teachers,  pastors, prophets, evangelists, and to me, chaplaincy fits into that.

What do you anticipate would be the most difficult part of being a University Chaplain?
The most difficult part would be the fact that the audience (young adults) is trying to discover what God is calling.  I think spiritual stability for  young people enrolled at UCU is a unique challenge that would make walking with them towards spiritual formation an uphill task. This is particularly (challenging) because young people are independent and they want to try out different things before they discover themselves.

The other challenge is that for now we do not have a chapel structure for community engagement throughout the week in terms of organizing activities related to spiritual development.

What do you think are the solutions to the above anticipated challenges?
Inevitably, Uganda Christian University needs to think about coming up with a comprehensive development plan for the chapel. That would include a sanctuary, that is, a place to worship, and hopefully with some outside space where students or staff can meet for other chapel activities. For now we are using Nkoyoyo Hall, and we are grateful. But in terms of a larger place where students or staff can come for prayer meetings, seminars in large or small groups, that is still lacking.

What do you find rewarding about your new role?
The most rewarding aspect of this role is recognizing that UCU is a great gift to Uganda and Africa at large, and it is rewarding to be a part of this community. Secondly, when God gives you the opportunity to pastor a community,  it is important to recognize that you are responsible for sending out people in the community as agents of transformation. Thinking about UCU in particular, it is important for me to recognize that I will be part of the process of three or four years forming the spiritual nature of its students. I think that is truly a great great reward. Part of our work as a Chaplaincy is participating in the training of Anglican priests in Uganda through Bishop Tucker School of Theology, and I consider it a privilege too, to be a part of that process.

What do you think are the major needs of the people (students and staff) you serve at UCU?
First, the staff at UCU needs to recognize that part of the work they are doing here is aiding students to integrate professional development with spiritual formation since UCU is primarily a Christian institution. For example, if I come to teach mechanical engineering, how I train students at UCU matters. The values and ethics I pass on apart from the scientific aspect of the program, would ensure that I am developing an engineering student who is primarily God fearing, a graduate who honors God, with the sense of mission, and who go in a job environment to make a difference and be different in a job market. Thus, UCU staff need to appreciate that calling to make a difference in the lives of the students they are teaching. I hope we walk that journey together.

To the student community, the need is that they are able to find/discover their purpose and calling in God, and also solidify it. There are so many opportunities for serving God in our country, and I hope that we if students are able to participate in spaces we organize at UCU, they would be better equipped to serve our nation fully.

 With your background in engineering, are you hoping to take on the role of teaching in that area at UCU at some point?
I have  a passion for teaching. That is why I call myself a teaching evangelist. I also love my engineering profession but as to whether that would translate into teaching within UCU’s engineering department, is dependent on how stretched I am in the chaplaincy role. But if I got that opportunity to teach engineering, I would see it as a platform for mentoring and supporting someone to develop professionally and rooted in Christian principles and ethical values.

Since you are based at the main campus in Mukono, how are you planning to reach out to students studying at UCU’s regional campuses?
The chaplaincy takes a central role in programming and setting up spiritual programs for students who are not studying at the main campus. We plan that Tuesday and Thursday community worship hours are available to all students through their deans, and/or an appointed chapel representative.

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More information about UCU’s Chaplaincy and Bishop Tucker School of Theology and Divinity at Uganda Christian University can be obtained at: http://ucu.ac.ug/bishop-tucker-school-of-theology.

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Growth of unaffiliated churches raises questions about pastor authenticity

Bishop Tucker School of Divinity and Theology, , , , , ,


2014 representation of religious demoninations in Uganda

According to the 2014 census, roughly 84 percent of Ugandans are Christian, primarily Roman Catholics and Protestants (Anglicans, Lutherans, etc.). While exact figures are unknown, the number of born-again Christian churches – those without a specific denomination guiding Biblical interpretations and other church functions – is growing. This growth of what some Ugandans call evangelical churches and prosperity gospel prompted the government in 2018 to propose enacting a policy to regulate churches and pastors. This proposed regulation requires all religious institutions to register under one institution to be distinct from other non-government organisations and provides a formal procedure for anybody who wants to start a church.

In light of the born-again movement, two members of the Ugandan New Vision media staff, John Semakula and Maureen Nakatudde, recently posed the question about pastor honesty, sincerity and conduct to a number of Uganda clergy. This slightly edited version of responses is provided with New Vision permission.

How do we know if pastors are genuine?

 Archbishop Emeritus Bishop Henry Luke Orombi
The yardstick for measuring the genuine pastors is simple. A mango tree bears mangoes and not oranges. That’s why Jesus said that you would see them by their fruits and actions. Genuine pastors should walk the talk. If they behave in a mysterious, way then they raise a lot of questions from the public.

Rev. Canon Dr. John Senyonyi (Vice Chancellor, Uganda Christian University)

Rev. Canon Dr. John Senyonyi, Vice Chancellor of Uganda Christian University

A pastor who is full of himself, boastful and pompous is a contradiction to the Gospel of Christ. Genuine pastors are accountable to a church structure/fellowship.

Paul is an example. The Church at Antioch sent him out, and each time he returned from his mission journeys, he was sure to visit that church and to give accountability. He and Barnabas went to the Jerusalem Church to square with them the Gospel they taught and preached, “lest we had laboured in vain,” he says. A genuine pastor is a shepherd not a wolf. He feeds the sheep rather than himself. Paul, the Pastor, wrote to Timothy, Titus and Philemon Epistles for this reason, and to instruct them on pastoral work. They show his tender care and concern for them though he faced hardships himself. Like Jesus, the Chief Shepherd, he served rather than was served by the sheep.

A genuine pastor lives the Word he preaches. He must be one who has been to the Cross of Jesus for salvation, and understands repentance from sin, so that he can point others to the Cross. If the pastor lives in sin, no amount of preaching can validate his ministry. A genuine pastor exemplifies Gospel transformation in his life before all.  Theological Training is not superfluous to church ministry. In the early church, Aquila and Prisca instructed Apollos in the right way. Paul mentored Timothy and others, and wrote letters as instruction manuals for the Church. The early disciples equipped the future pastor for the work of ministry, for the Holy Spirit instructs His ministers through His people. An untrained pastor is likely to be a danger to his church.

Bishop David Kiganda (Senior Pastor/Founder of Christian Focus Center)
The Bible says that people will be judged by their fruits. The challenge is that many Christians look at the gifts of their pastors and not the fruits. They think that you are a great pastor because of your car and the size of your account. The followers who believe in the gifts are wrong and should never blame Jesus when the judgement time comes.

Jesus left behind a yardstick for us to tell the genuine pastors. Being an orator will attract crowds to your Church but will never take you to haven. It’s character that is your fruit that will take you to heaven. Look at them by their character not fruits. The gift of a woman would be her beauty that draws men towards her but character (good discipline) is what will keep her in marriage.

Msgr. John Wynand Katende (The Fr. of Foyer the Charite, Namugongo)
Genuine pastors are given to us by God and are in Church stories/history. True pastors are like cultural leaders in Buganda and any other well-established cultural institution. You know that after the current king has passed on, his successor is this. Sometimes, they are elected in a genuine way like the Pope. Genuine pastors come from God. Unfortunately today you can see someone telling lies, but the flock sticks to him/her. The pastors who are not genuine are created by the need of the society to get quick answers to problems, yet no cross means total loss.

Pr. Moses Solomon Male (Executive Director of Arising for Christ)
Most of the pastors in Uganda serve according to what they want to achieve. But there are signs to tell who is a genuine pastor and who is not. If a pastor demands for the tithe or offertory in dollars, just know he has turned Christianity and the Church into a lottery. Others who are not genuine put a lot of emphasis on the tithe and argue that it should be charged on the follower’s gross income, which should not be the case. Tithe should be charged from a person’s net income and in the Old Testament, the money that was realised was used by Church leaders to help the poor and the sick, which is not the case today. The tithe collected by the Churches benefit the priests.

When you go to many of the pastors with a problem, they will just offer prayers for you. None of them will give you any form of physical help. Emphasis on the miracles is also an indicator that the pastor is not genuine. Believers should be built to handle their own problems, including being empowered to pray for themselves and not to expect miracles.  A person should not be a follower in a Church for years without achieving spiritual growth. . . Most of these pastors who are not genuine instill fear in the flock while others excite them. Genuine pastors also respect family and that is why Jesus respected for Joseph as his earthly father.

Christianity is not coercive but persuasive. Beware of  a pastor when he puts emphasis on fasting all the time. Endless fasting is like forcing Jesus to do certain thing for you.

Msgr. Gerald Kalumba (Parish Priest Christ the King)
In the Catholic Church, a genuine priest must be sent by a person with authority. As long as the person with authority is genuine, the one who is sent is genuine. The challenge with most of the pastors is that they just wake up and say they are pastors when they are not sent by anyone. The Bishops in the Catholic Church are genuine because they are in the footsteps of the apostles of Jesus Christ.  They also follow a line of Church history that has been around for over 2000 years.

Senior Pastor Simon Lwanga (Gospel Assembly Church, Makerere)
Anyone who wants to be a pastor should have a desire to minister to people. He should be a husband of one wife and should be able to lead his household well. As a father, the pastor should be able to take care of his family members very well. If he cannot take care of his own family, how can he be able to take care of the entire church, which is a bigger institution.  Since the husband is the head of the family, he also represents Christ who is also the head of the church. The pastor becomes automatically a spiritual father to the people in church since he is like God.  A genuine pastor should be with the thorough knowledge of the word of God so that he can be able to feed God’ flock very well. His conduct also in the community should be with no fault so that he can bring many to Christ.

Dr. Richard Bogere (Pastoral Team Leader, Christ Chapel International)
A pastor must have the balance of the content of God’s word, character that conforms to both the Living Word (Jesus Christ) and His written word. Any Christian under the pastoral oversight of a man or woman who may be a good preacher but living an evident sinful life should leave. On the other hand, if your shepherd is ignorant of God’s word and you are not growing spiritually leave. Remember the body of Christ is bigger than that local church. Believers should form a habit of praying to God to lead them to a church whose shepherd preaches the Word and lives the Word (I Timothy 4:16)

Pr. Patrick Kisutu (Mutundwe Christian Fellowship)
A genuine pastor should have a discerning spirit. In the Bible Jesus knew when Peter was canal and had to rebuke him. If a person preaches a one sided gospel, he or she is not genuine. The pastor should be able to preach a balanced message. You can have a prosperity message but in the end go hell. Being wealthy is not the most important thing but the salvation of your soul. You can have all the cars, land and houses, but end up in hell.

Pr. Rose Rutabuzwa (Mount Zion Church International, Kirombe)
The Bible says you will know them by their fruits. If the pastor speaks the words and does the opposite, then they should not be followed.  Whatever the pastor does should be rooted in the word of God. If they are lighting candles, giving water and selling testimonies, then you should find out whether what they’re doing is biblical. If it is not, then they are doing their own things.

Pr.  Milly Kiingi (Fountain of God’s Glory, Kagoma)
He or she should be Christ like. The anointing is not what makes the person but the character. Jesus had compassion for the people. The pastor should be like Jesus who was a good shepherd and laid down his own life for the sheep. The good shepherd tends to the sheep. He is not only interested in their milk and meat but cares for their wellbeing. He checks to see if the animals are not feeling well and administers help instead of stepping on them.

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To support UCU, including its training of pastors, go to www.ugandapartners.org and click on the “donate” button or contact UCU Partners Executive Director, Mark Bartels, at mtbartels@gmail.com.

The Rt. Rev. Associate Professor Alfred Olwa, Bishop for the Lango Diocese, shows his welcome, joyous spirit at the March 1, 2019, UCU graduation(UCU Partners photo)

Lango Bishop urges new UCU graduates to develop ‘servant’s heart’

Bishop Tucker School of Divinity and Theology, , , , ,
The Rt. Rev. Associate Professor Alfred Olwa, Bishop for the Lango Diocese, shows his welcome, joyous spirit at the March 1, 2019, UCU graduation(UCU Partners photo)
The Rt. Rev. Associate Professor Alfred Olwa, Bishop for the Lango Diocese, shows his welcome, joyous spirit at the March 1, 2019, UCU graduation(UCU Partners photo)

By Patty Huston-Holm

The night before the Rt. Rev. Canon Professor Alfred Olwa delivered his message at the Uganda Christian University (UCU), Mukono, graduation on the first day of March, he prayed that the 400 graduates and their parents, lecturers and professors would get it.

“Hopefully, two or three people will understand,” he said. “Actually, many more.”

Service was the message from the northern Uganda Lango Diocese Bishop – not just that day but on all days.  Education is a significant achievement, but the greater purpose, he said, is using God’s gifts of intellect, compassion and hard work to serve others.

Bishop Alfred Olwa in the faculty procession at UCU graduation(UCU Partners photo)
Bishop Alfred Olwa in the faculty procession at UCU graduation(UCU Partners photo)

“Now that I’m out in the field, I see even more that people desperately need to serve and be served,” said Rev. Olwa, who was Dean of the UCU Bishop Tucker School of Theology before the Church of Uganda elected him as a bishop nearly two years ago. “A degree is certainly something to celebrate, but if you think that it’s the degree that gives you status, and you focus on that status, you start to claim certain rights, and you become a bitter worker.”

On the evening before his graduation day remarks and after eight hours of travel from his home in Lira, the Bishop asserted that the best workers are those who “serve God by serving others.” He is especially troubled by some workers withthe 280,000 children in 188 primary schools in his diocese as he has observed their misunderstanding of leadership and authority (Mark 10: 43-44).

“Inspire others, help others,” Rev. Olwa said. “Be role models.”

Having a servant heart isn’t easy in a secular world that defines success by credentials and prestige, according to the Bishop. He advised that the closer a person walks with Christ and stays connected to Biblical scripture, the easier it will be to see how “the little things make the bigger difference.”

Specifically addressing men and women going into his career path of theology, he talked about the importance of having a curriculum that is well informed by scripture and infused with practical experience and the understanding of the need to “get your hands dirty.”

“Priests need to be with, understand and serve their flocks,” he said. “We want priests with conviction to God’s mission. That mission may be different if you are in a rural vs. urban area and with the poor vs. wealthy. Remember how Jesus was with his disciples.”

Regardless of the academic area studied at a university or career interest, all people are called to be priests, according to Rev. Olwa, quoting I Peter 2:9. (“ But you are a chosen people, a royal priesthood, a holy nation, God’s special possession, that you may declare the praises of him who called you out of darkness into his wonderful light.”)

“I urge you, dear graduands, to be different,” he said, addressing the black-robed men and women under white tents on the UCU track. “Never arrive at the state of life where you are too important to help with menial tasks.”

For example, the apostle Paul, as exhausted as he was, gathered wood for a fire to warm people after a shipwreck (Acts 28:3). Jesus did such humble, lowly tasks as washing feet, fixing breakfast and serving lepers. Laughing, the bishop added that people are shocked to know that he washes plates and cups, cleans his house and sometimes cooks his own food.

To the graduands, Rev. Olwa said:  “Sometimes you will get jobs where you will serve upward to those in authority. And sometimes you will get an opportunity to serve downward to those in need. Either way, do well to develop a servant’s heart . . .Don’t seek the limelight. . . and don’t argue with your bosses.”

Personally, he said, “It took the Holy Spirit to teach me, but the practice to remind me…I have lived in both worlds.”

He reminded the UCU graduates that many people made sacrifices and served them as they were studying in school. Not just to repay these individuals but especially in a time when public service is “at its lowest” in many parts of Africa, the service of Christian-focused men and women from UCU is needed.

 “One way to show gratitude to God is to go out and help others with humility and sacrifice,”the bishop concluded, praying, “As we serve others, may we always be available, faithful and serve with dedication.”

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Developing countries with strong university programs are more likely to move out of poverty. UCU especially makes a difference in East Africa because of the infusion of Christian principles into the curriculum. To support programs at UCU, go to www.ugandapartners.org and click on the “donate” button or contact UCU Partners Executive Director, Mark Bartels, at mtbartels@gmail.com.

God liberates ‘a girl’ from Kalerwe slum to attain Master Degree in Divinity

Bishop Tucker School of Divinity and Theology, , , , ,


Lovincer Katana, Uganda Christian University Partners scholarship recipient at 2018 graduation (UgandaPartners Photo)

UPDATE: Since this story was written in October, the subject of the interview has been ordained and currently volunteering with the Uganda Christian University’s Chaplaincy (December 2, 2018).

By Brendah Ndagire

Her family said “no.” But God said “yes.” It wasn’t quite that simple as Lovincer Katana, the oldest of seven children, straddled her dream of being a pastor with the acknowledgement that she wouldn’t make much money to support herself and her family.

Lovincer, a Uganda Christian University (UCU) M.Div’18 graduate, found a role model in her home priest, the now retired Rev. Kisitu Frederick. As a teenager and young woman in her 20s, she remembered how he talked at great lengths about his positive experiences as a student at Bishop Tucker College, which was renamed Uganda Christian University 21 years ago. Now age 28, Lovincer recalled being particularly inspired by the way Rev. Kisitu used to teach and engage the scripture for his congregation at St. Nicholas Church Kalerwe. She wanted those skills and that gift.

With a passion for theology, she knew the obstacles. Being a priest in Uganda does not usually come with financial gains. Most priests have to have another source of income as a teacher or a professor to economically sustain their families. As such and with the cultural expectation for children to support parents and younger siblings, most Ugandan mothers and fathers don’t encourage their children to study theology and take on priestly roles.

Such was especially true for Lovincer. Not only was she the first-born daughter of seven children, but she grew up in one of the harshest environments of Kampala, in the Kalerwe slums. Her parents wanted her to study something that would deliver not just herself but the rest of the family from the economic poverty of their neighborhood. To adhere to the pressure and accept her responsibility, she obtained her first degree in education from one of Uganda’s public universities, Kyambogo University in 2012, with the hope of gaining full-time employment as a secondary school teacher.

Lovincer graduated and got that job, but it was short lived. She worked for a few months as a teacher on the pay-roll at Gayaza High School, a Uganda girls school before being laid off. At the same time, she served at her home church in Kalerwe and was not discouraged as she continued to see God leading her to deeper service.

Lovincer with her fellow M.Div graduates at the graduation ceremony in July 2018 (UgandaPartners Photo)

In May 2015, after a rigorous application process for a three-year Master Program in Divinity, she was thrilled to find out that she was one of the 20 theology students in her class who would be receiving Uganda Christian University Partners financial support towards tuition. In 2018, Lovincer got that degree. Uganda Christian University Partners recently caught up with her to learn about her experiences at the university and where God is leading her. (This interview is edited for clarity.)

Briefly, share with us what has stood out for you as a theology student at UCU?

UCU is a unique university all around. What has stood out for me in the past three years were two days of the week – Tuesday and Thursday. At 12 Noon, students and faculty members would take time to pause whatever they were doing, and come to gather at Nkoyoyo Hall for community worship. I felt a unique sense of belonging in Christ and identity with God that transcended classes, ages, expertise, and our distinct backgrounds. It is our way of paying attention to what God is doing in our lives. And beyond theological classes I took, I really appreciated the foundational class on Worldviews. It exposed me to different perspectives and understanding about how other people perceive the world. It was important for me because often times as people we want to make sure our own worldview is dominant. We make sure we push it onto others without creating room for us to understand why other people think the way they do or why and how they were raised differently. And from there, we are able to understand to share what we believe or how we view the world around us. It is important to primarily understand where the other (person) is coming from so that we can share our perspective of God and the world from an understanding position. Finally I appreciated the practical aspect of our divinity classes, where we were equipped to exercise church ceremonies such as baptism, officiating weddings and so forth.

Lovincer’s Ordination Ceremony at All Saints Cathedral, Nakasero. (UgandaPartners Photo)

Reflecting on your life before and during UCU to your graduation, where do you see God’s role in making this graduation happen?

God has been there for me really from the start. Every time I tell people that it is God who can liberate a girl like me from the slums of Kalerwe…come here at UCU and sit in a class with students with significantly different life experiences. Through Uganda Partners God has paid for my tuition, food, and accommodation at UCU. It was God who made it possible for me to afford to live a comfortable life and have access to all the resources I needed to study at UCU. It is not a day-to-day opportunity that God touches someone’s heart over the oceans to care for the education of an economically poor woman from Kalerwe. Today I celebrate this graduation joy because God in His mercy gave me the opportunity to live out my dream. And that I do not take for granted.

The Uganda Partners scholarship was very meaningful to me in ways I cannot exhaust saying. There were very many people struggling with tuition for an entire semester. We could raise some money for a few of them, and as we thought about our own blessing, we set aside a time on our Monday morning devotion to pray for people in the United States who make it possible for us to have access to tuition and other scholarly needs.

How have you gotten closer to God throughout your studies?

The UCU setting itself makes anyone get closer to God if only they pay attention to their surroundings. Apart from the time set aside for community worship on Tuesdays and Thursdays, UCU has a talking compound. If you are walking around, you notice these scriptures embroidered on almost every building speaking to you. I remember there was a time I felt really discouraged after our Hebrew exam. I was trying so hard to understand Hebrew and when we finished I felt like I did not do enough to get my desired grade. Then, I was walking by the Nursing Building and I don’t remember the scripture entirely but I do remember how meaningful and encouraging it was on that day. It (the scripture) remained my source of encouragement throughout my life at UCU, and it was one of the ways I stayed and/or have gotten closer to God.

Where do you see God taking you now as a Priest?

I know for certain that God is calling me to serve His people in the Church. Right now I do not know where He is leading me as far as a physical location is concerned, but the ministry skills I have acquired from UCU makes me believe that God wants me to share my story and His work in me with others. Every time I share my story with people, they take time to truly understand that someone who grew up in the slum, a place of lack, where I constantly struggled to find food and other basic needs would study at a great university such as UCU and excel in her studies and graduate on time. For many people it is hard to connect the two (i.e., abject poverty with academic excellence). But God in His own way is able to raise all of us in our own slums, and for that I intend to use my story, experiences and skills I have gotten from UCU to encourage lives, be part of someone’s life, and give fully back to the community in any way I can.

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If you are interested in supporting Divinity Students who are struggling with tuition at Uganda Christian University, contact Uganda Partners’ Executive Director Mark Bartels @mtbartels@gmail.com.

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